História da África e dos africanos (Portuguese Edition)
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Interpreting Objects and Collections. Sociedade de Geografia de Lisboa, a, p.
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Sociedade de Geografia de Lisboa, b, p. Revista Internacional de Estudos Africanos. Centro de Estudos Africanos da Universidade do Porto, n. Adornos africanos como entidade cultural.
Centro de Estudos Africanos; Instituto de Antropologia, Por mais que sejam belas, que dizem simples contas? Sociedade de Arqueologia Brasileira, A era dos museus de etnografia no Brasil: Essays on Museums and Material Culture. The University of Wisconsin Press, Art History in Africa: Carvalho a , p. Schwarcz , p. Coombes , p. Pereira , p. Henriques b , p.
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Henriques a , p. Henriques , p. Wissenbach , p. The case of selected Luso-Africans in sixteenth and seventeenth-century Western Africa: Sephardim in a Luso-African context more. In the 16th and 17th century Portuguese travel writing, the inhabitants of Guinea of Cape Verde, or Greater Senegambia, were clearly differentiated by "nations". This differentiation organized the authors discourse and was based in the The interpretation of the category of "nation" has historiographical implications, which are discussed, concerning the validity of the concepts of ethnic group and ethnic identity.
Guinea of Cape Verde, "nations", ethnical identity. Trade and Trading Networks in the Greater Senegambia: A imagem do Africano pelos Portugueses antes dos contactos more. The geographical focus of this corpus was the result of a process of space production. Within this focus the same space was given contrasting interpretations of its value and status.
On the one hand by the metropolitan powers and agencies and, on the other hand, by the trade community, mainly based on Santiago Island. This led to a real struggle between contrasting representations of space. The reconstitution of the genesis of these texts underlines the context of regional and mestizo identity in the Cape Verde-Guinean world, from which they emerged.
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Within this world, interests and aims crossed with external motivations, namely from the metropolitan powers. The history of the writings on Guinea is a chain of production and of appropriation of texts and discourses, the latter mainly by cultural agents with no links with the Guinean reality, such as the Jesuits. Surprisingly, the discourse on geographical space and its control by African societies combines the models of erudite culture with the textual reception and retransmission of African and Luso-African oral traditions.