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Prince Ricardo of Pantouflia being the adventures of Prince Prigios son (Illustrated)

In less technical contexts, the term is used to describe something blessed with unusual happiness. Colloquially, a tale or fairy story can also mean any far-fetched story or tall tale, it is used especially of any story that not only is not true. Legends are perceived as real, fairy tales may merge into legends, Fairy tales are found in oral and in literary form, the name fairy tale was first ascribed to them by Madame dAulnoy in the late 17th century.

Many of todays fairy tales have evolved from stories that have appeared, with variations. The history of the tale is particularly difficult to trace because only the literary forms can survive. Still, according to researchers at universities in Durham and Lisbon, such stories may date back thousands of years, Fairy tales, and works derived from fairy tales, are still written today.

Folklorists have classified fairy tales in various ways, the Aarne-Thompson classification system and the morphological analysis of Vladimir Propp are among the most notable. Other folklorists have interpreted the significance, but no school has been definitively established for the meaning of the tales. It moves in a world without definite locality or definite creatures and is filled with the marvelous.

In this never-never land, humble heroes kill adversaries, succeed to kingdoms, a fairy tale with a tragic rather than a happy end is called an anti-fairy tale. Although the fairy tale is a genre within the larger category of folktale. Were I asked, what is a fairytale, I should reply, Read Undine, that is a fairytale. As Stith Thompson points out, talking animals and the presence of magic seem to be common to the fairy tale than fairies themselves.

However, the presence of animals that talk does not make a tale a fairy tale, especially when the animal is clearly a mask on a human face. Steven Swann Jones identified the presence of magic as the feature by which fairy tales can be distinguished from other sorts of folktales, davidson and Chaudri identify transformation as the key feature of the genre.

Andrew Lang — Andrew Lang was a Scottish poet, novelist, literary critic, and contributor to the field of anthropology. He is best known as a collector of folk and fairy tales, the Andrew Lang lectures at the University of St Andrews are named after him. He soon made a reputation as one of the most able and versatile writers of the day as a journalist, poet, critic, in , he was elected FBA.

He died of angina pectoris at the Tor-na-Coille Hotel in Banchory, Banchory and he was buried in the cathedral precincts at St Andrews. Lang is now known for his publications on folklore, mythology. The interest in folklore was from early life, he read John Ferguson McLennan before coming to Oxford, the earliest of his publications is Custom and Myth. In Myth, Ritual and Religion he explained the irrational elements of mythology as survivals from more primitive forms and his Blue Fairy Book was a beautifully produced and illustrated edition of fairy tales that has become a classic.

This was followed by other collections of fairy tales, collectively known as Andrew Langs Fairy Books. In the preface of the Lilac Fairy Book he credits his wife with translating and transcribing most of the stories in the collections, Lang examined the origins of totemism in Social Origins. Lang was one of the founders of psychical research and his writings on anthropology include The Book of Dreams and Ghosts, Magic and Religion. He served as President of the Society for Psychical Research in He collaborated with S.

Prince Prigio

Butcher in a translation of Homers Odyssey. He was a Homeric scholar of conservative views, Langs writings on Scottish history are characterised by a scholarly care for detail, a piquant literary style, and a gift for disentangling complicated questions. Fairy — A fairy is a type of mythical being or legendary creature in European folklore, a form of spirit, often described as metaphysical, supernatural, or preternatural. According to Thomas Keightley, the word derives from the Latin fata. Faierie became fairy, but with that now almost exclusively referring to one of the legendary people.

The word fairy was used to represent an illusion, or enchantment, to the word faie was added the suffix -erie, used to express either a place where something is found or a trade or typical activity engaged in. In later usage it applied to any kind of quality or activity associated with a particular type of person. In the sense land where fairies dwell, the distinctive and archaic spellings Faery, the latinate fay is not to be confused with the unrelated fey, meaning fated to die.

Various folkloristic traditions refer to them euphemistically, by such as wee folk, good folk, people of peace, fair folk. Sometimes the term fairy is used to any magical creature, including goblins or gnomes, at other times. Fairies have their origin in the conflation of Celtic traditions in the Middle French medieval romances. Fairie was in origin used adjectivally, meaning enchanted, but was used as a name for enchanted creatures from as early as the Late Middle English period.

In English literature of the Elizabethan era, elves became conflated with the fairies of Romance culture, the Victorian and Edwardian eras saw an increase in interest in fairies. The Celtic Revival viewed them as part of Irelands cultural heritage, carole Silvers and others suggest that the fascination of English antiquarians arose from a reaction to greater industrialization, and loss of folkways. Fairies are generally described as human in appearance and having magical powers, even with these small fairies, however, their small size may be magically assumed rather than constant.

Some fairies though normally quite small were able to dilate their figures to imitate humans, on Orkney they were described as short in stature, dressed in dark grey, and sometimes seen in armour. Wings, while common in Victorian and later artwork of fairies, are rare in the folklore, even very small fairies flew with magic. Nowadays, fairies are depicted with ordinary insect wings or butterfly wings.

In some folklore, fairies have green eyes, some depictions of fairies either have them wearing some sort of footwear and other depictions of fairies are always barefoot. Dragon — A dragon is a legendary creature, typically scaled or fire-spewing and with serpentine, reptilian or avian traits, that features in the myths of many cultures around world.

The two most well-known cultural traditions of dragon are The European dragon, derived from European folk traditions and ultimately related to Balkans, most are depicted as reptilian creatures with animal-level intelligence, and are uniquely six-limbed. The Chinese dragon, with counterparts in Japan, Korea and other East Asian, most are depicted as serpentine creatures with above-average intelligence, and are quadrupeds.

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The Greek and Latin term referred to any great serpent, not necessarily mythological, a dragon is a mythological representation of a reptile. In antiquity, dragons were mostly envisaged as serpents, but since the Middle Ages, it has become common to them with legs. Dragons are usually shown in modern times with a body like a huge lizard, the European dragon has bat-like wings growing from its back. A dragon-like creature with wings but only a pair of legs is known as a wyvern.

The association of the serpent with a monstrous opponent overcome by a deity has its roots in the mythology of the Ancient Near East, including Canaanite, Hittite. Humbaba, the fire-breathing dragon-fanged beast first described in the Epic of Gilgamesh, is described as a dragon with Gilgamesh playing the part of dragon-slayer. The folk-lore motif of the dragon guarding gold may have come from earlier Bronze Age customs of introducing serpents to village granaries to deter rats or mice.

Although dragons occur in many legends around the world, different cultures have varying stories about monsters that have been grouped together under the dragon label, some dragons are said to breathe fire or to be poisonous, such as in the Old English poem Beowulf. They are commonly portrayed as serpentine or reptilian, hatching from eggs and they are sometimes portrayed as hoarding treasure. Some myths portray them with a row of dorsal spines, European dragons are more often winged, while Chinese dragons resemble large snakes. Dragons can have a number of legs, none, two, four, or more when it comes to early European literature.

Dragons are often held to have spiritual significance in various religions. In many Asian cultures, dragons were, and in some still are, revered as representative of the primal forces of nature, religion. They are associated with wisdom—often said to be wiser than humans—and longevity and they are commonly said to possess some form of magic or other supernatural power, and are often associated with wells, rain, and rivers. It is often known in English as the Arabian Nights, from the first English-language edition, the work was collected over many centuries by various authors, translators, and scholars across West, Central, and South Asia and North Africa.

The tales themselves trace their roots back to ancient and medieval Arabic, Persian, Mesopotamian, Indian, Jewish, the stories proceed from this original tale, some are framed within other tales, while others begin and end of their own accord. Some editions contain only a few hundred nights, while others include 1, or more, the bulk of the text is in prose, although verse is occasionally used for songs and riddles and to express heightened emotion.

Eventually the vizier, whose duty it is to provide them, Scheherazade, the viziers daughter, offers herself as the next bride and her father reluctantly agrees. On the night of their marriage, Scheherazade begins to tell the king a tale, the king, curious about how the story ends, is thus forced to postpone her execution in order to hear the conclusion.

The next night, as soon as she finishes the tale, she begins a new one, so it goes on for 1, nights. The tales vary widely, they include historical tales, love stories, tragedies, comedies, poems, burlesques, numerous stories depict jinns, ghouls, apes, sorcerers, magicians, and legendary places, which are often intermingled with real people and geography, not always rationally.

The different versions have different individually detailed endings but they all end with the giving his wife a pardon. The narrators standards for what constitutes a cliffhanger seem broader than in modern literature, the history of the Nights is extremely complex and modern scholars have made many attempts to untangle the story of how the collection as it currently exists came about.

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Most scholars agreed that the Nights was a work and that the earliest tales in it came from India and Persia. At some time, probably in the early 8th century, these tales were translated into Arabic under the title Alf Layla and this collection then formed the basis of The Thousand and One Nights. The original core of stories was quite small, then, in Iraq in the 9th or 10th century, this original core had Arab stories added to it — among them some tales about the Caliph Harun al-Rashid.

Devices found in Sanskrit literature such as stories and animal fables are seen by some scholars as lying at the root of the conception of the Nights. Indian folklore is represented in the Nights by certain animal stories, the influence of the Panchatantra and Baital Pachisi is particularly notable. The Jataka Tales are a collection of Buddhist stories, which are for the most part moral stories with an ethical purpose. Cyrano de Bergerac — Savinien de Cyrano de Bergerac was a French novelist, playwright, epistolarian and duelist.

A bold and innovative author, his work was part of the literature of the first half of the seventeenth century. Today he is best known as the inspiration for Edmond Rostands most noted drama Cyrano de Bergerac which, although it includes elements of his life, also contains invention and myth.

Since the s, there has been a resurgence in the study of Cyrano, demonstrated in the abundance of theses, essays, articles and biographies published in France, Cyranos short life is poorly documented. His paternal grandfather, Savinien I de Cyrano, was born into a notable family from Sens in Burgundy. Documents describe him in turn as a merchant and burgher of Paris, fish merchant to the King in several documents in following years.


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She was at least twenty-six years old, he was about forty-five, in Jean Lemoine made known the inventory of Abel de Cyranos worldly goods. Basil in Greek, but no pious works. Coustant dYanville in She could well be the godmother of Catherine de Cyrano and it was in this rustic setting that the child grew up and in the neighbouring parish he learnt to read and write. It is unknown at what age Savinien arrived in Paris and he may have been accommodated by his uncle Samuel de Cyrano in a large family residence in the Rue des Prouvaires, where his parents had lived up until In this theory, it was there that he was introduced to his cousin Pierre, with whom, according to Le Bret and he continued his secondary studies at an academy which remains unknown.

By sliding backward, the remora can increase the suction, or it can release itself by swimming forward, Remoras sometimes attach to small boats.

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