Why Do You Weep: Weep Not For Yourselves

It was those women, weeping by the side of the road. It was his disciples, running and hiding as Jesus was brought to the cross. It was the audience in the movie theater, watching The Passion of the Christ. And it was me.

Jesus Christ carried the cross to Golgotha and allowed himself to be crucified there because the ones he so deeply loved were lost in their sin, separated from God, headed for eternal damnation, and there was no other way to rescue them than for the Son of God to carry that cross and die a sacrificial death in their place. So do not weep for the man on the cross. It was by His death that we were brought life. Weep for yourself, for it is your sin, your self-centeredness, your rebellion that made it necessary for Jesus to die.

You are responsible; you are guilty.

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The blood is on your hands. And as you lay there weeping, look up, beloved, for the Holy One whom you have offended, the God-man who you are responsible for crucifying, is carrying the cross willingly out of His love for you.

To the very depth of your self-centered, rebellious, doubting, stubborn heart, I love you enough to die for you. Do not weep for Him, for He willingly chose this death out of love for you. Although it looks horrible, it is actually the greatest news! So do not weep for Jesus. Weep for yourself, that your sin made His death necessary. And then let His majestic love wash you, cleanse you, save you, transform you, and raise you to new life.

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Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. I believe that if we truly understand the gospel, then of all the people in the story, the one we will identify with the most is Barabbas. Justly condemned, facing your deserved sentence of death, yet released while Jesus, the sinless Son of God, goes to the cross in your place. You are Barabbas, and Jesus has come to take the punishment you deserve. Repent and believe, put your faith and trust in Jesus, Lord and Messiah, dying for your sins to bring you eternal life.

This of course brings to mind Luke 9: To follow Jesus means to deny yourself, take up your cross and walk behind Him. You are a freed man. You have been bought with a great price.

You owe your freedom to King Jesus. Worship and serve Him. Trust and obey Him as He is revealed in the Word of God. Lay down your life for each other. Jesus did not die so that you would be moved by His suffering. He died to pay the penalty for your sins. May that cut you to the heart so that you might confess your sins to him and receive the offer of forgiveness that He offers to you today. And then rise, pick up your cross and follow Him wherever He might lead you to go.

Powered by Church Plant Media. Weep not for Jesus Back to all sermons Date: Am I looking for sympathy in My suffering? I came for this. And that goes all the way back into eternity. Father, Son and Holy Spirit in eternity decreed this. This is not something to weep over, not something to cry about. Secondly, we must not weep because in the cross, in His suffering in our behalf, He is demonstrating His love for US.

You have that in John In His cross and suffering, he does not ask for, nor does He need our sympathy. The cross is not an opportunity for us to express our love to Him. But the cross is the expression of His love for us. So He says, weep not for me!

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The cross is no mistake. The cross is not something to weep about. Jesus chose the cross. Jesus came for the cross. Jesus prayed for the cross. Nothing to weep about with regard to Jesus suffering itself. Weep not for ME. But weep, yes, weep. Weep for yourselves and your children! Stop weeping for Me, and start weeping for yourselves and your children!

To understand what Jesus means by this, we must look at the following verses. These give the reason for Jesus words. Why is He telling them to weep for themselves?

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There are reasons in each of the following verses. Why would someone say that? What a terrible thing to say! How can someone without children be happy, be called blessed? It says in 1 Samuel 1: Jesus is quoting here from Hosea Hosea says the same. Now if you go to Hosea you see that he is speaking there of the destruction that would come on Israel in the Old Testament through their captivity. Now we should bring this into Luke. Why must the women weep for themselves and their children?



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Because God is going to chastise them and their children. Jesus is speaking of the soon coming destruction of Jerusalem under the Romans. That would be a horrible time. A time when the women who were childless would be considered blessed because it would be so painful for the mothers to watch their children suffer. A time when the suffering would be so great that men would cry out to the hills to cover them. And that is what Jesus means in verse 31 as well. A dry tree is a dead one. Jesus says to the Jews, If they, that is the Romans, will put Me to death innocently, then think what they will do to you who are not innocent.

If God will use the Romans to do this to Me. Now, why would God do this to the Jews? This takes us back to the weeping of the women. He would bring this desolation because they missed the cross of Christ and its significance. God will chastise them because the tears are not over sin, but out of sympathy, are tears of unfulfilled dreams, are tears because everyone else is crying.

God will do it because, not only did they miss the cross, but they led their children down the same path. They have missed the cross and will go to hell for it. This is what the text is saying. Some people will go to hell, crying for Jesus. Have we accepted only the gentleness and love of God and Jesus, and quietly set aside the word of judgement?

Before the image of the suffering Lord, evil can no longer be trivialized. To us too, he says: Lord, to the weeping women you spoke of repentance and the Day of Judgement, when all of us will stand before your face: You call us to leave behind the trivialization of evil, which salves our consciences and allows us to carry on as before. You show us the seriousness of our responsibility, the danger of our being found guilty and without excuse on the Day of Judgement. Grant that we may not simply walk at your side, with nothing to offer other than compassionate words.