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THE ECCENTRIC ENGLISH TEXT

But soon after, words such as pizza or s trudel retained their original spelling. The same is applicable to words such as champagne, ballet and Blitzkrieg. They bring their own spellings along. The change continues today with the presence of technological terms, jargon and product names revolutionizing the language. Some cultures possess social dynamics and worldviews incompatible with Western culture, and their ways of life are on the brink of extinction.

From your point of view, what would give their languages the best chance of survival? For example, no one should expect cannibalism to take place in the 21st century. Similarly, nobody has the moral right to recommend someone not to use available electricity or not to watch available films. That is obviously not to say that one ought to become Coca-Colonized and corporatized, discarding their beautiful heritage languages. Languages are beautiful when they are spoken by real people. I love Yiddish for its funny psycho-ostensive expressions. I love Hungarian for its word for scissors, which serendipitously looks like scissors: I love Israeli, my mother tongue, for its Arabic curses.

He talked to Babbel about strategies for linguistic revitalization and the political issues surrounding linguistic change and preservation. Nuno is a puppeteer and scriptwriter who spends his time twiddling his thumbs inside and outside puppets' heads. He enjoys daydreaming, biking in Berlin and opera. Some of his best friends are made of felt and foam!


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Nuno Marques ist ein portugiesischer Puppenspieler und Drehbuchautor, der seine Zeit mit Daumendrehen in und an Puppen verbringt. Einige seiner besten Freunde sind aus Filz und Schaumstoff.

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Certains de ses meilleurs amis ne sont pas en chair et en os, mais en mousse et en feutre. Adora sognare ad occhi aperti, andare in bicicletta per le strade di Berlino e andare all'opera. I suoi migliori amici sono fatti di feltro e spugna!


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Porto is the perfect example of a city full of history that is still easy to enjoy. These walls were initially built to protect the medieval city and formed a much larger structure, but now only parts of the walls remain. This proves that the area had already been inhabited before Portugal even came into existence. It was renamed two years later to align more with the republican values of the time, and the rest is history!

Built in , this bookshop has enjoyed international fame for quite some time. They even say that J. Rowling was inspired by this place for the world of Harry Potter! That was demolished in and replaced by the Rosa Mota Pavilion A. My advice is to ignore the dome completely and walk to the right towards the gardens.

It also enjoys regular exhibitions that draw some , visitors each year. Details here on the copyright law involved. For citation purposes, the Loeb edition pagination is indicated by local links in the sourcecode. Book Subject 1 In Greece: In Italy and Africa: Philip V captures Lissus.

Critique of the historian Theopompus. Their faces remained, as their portraits prove, practically the same Critics have argued that the Woolfian biography appears as an impure genre because of its hybridity, its blend of facts i. With this generic hybridization, Woolf also introduces a new rhythm of reading. This in-betweenness signals the need for a double reading: Images photographs, painting or drawings , placed alongside the text, watch us and come to question both the written word and our reading of the text. The image, as eccentric gaze, throws the text off centre.

So, having now worn skirts for a considerable time, a certain change was visible in Orlando, which is to be found if the reader will look at page , even in her face. If we compare the picture of Orlando as a man with that of Orlando as a woman we shall see that though both are undoubtedly one and the same person, there are certain changes.

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The non-canonical status of the text mirrors the way in which it challenges established ways of reading. To read in-between is to adopt an eccentric position as reader, is to look at a literary icon and the world in a renewed, refashioned way, just as Flush watches his world from his own eccentric point of view.

Flush appears as a double of his human mistress, enhancing the marginalized position of Victorian women in general, and in particular of Elizabeth Barrett, who was shut off from the world by her father His extravagant point of view decentres the focus, irreverentially subverting literary tradition and reframing accepted truths. This aspect is all the more emphasized as Flush is described as a living paradox, a purebred dog and yet an unusual, eccentric dog Similarly, opening the text to images is to build a simultaneous double reading.

We find in Woolf what Liliane Louvel calls the pictorial third: The text becomes actualized in the image, and the image is actualized in the text, thus redefining literature as plastic texture The Woolfian text takes on new forms influenced by images, be they included in the text or not to give birth to renewed literary forms. She means to catch what makes the fleeting essence of life before it disappears. Working on the permanent instability and the transience of human perception, she introduces the motif of the mirror as a kind of emblem of her strategy as a writer.

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From the start, we only have access to a decentred, displaced point of view — a point of view reminiscent of the s European avant-gardes in film and photography, and of the works of artists who wanted to free the human gaze from its too limited scope through an iconography that privileged visual surprises and provocation. In her literary works, Woolf partakes of this shaping of a new vision One could not help looking, that summer afternoon, in the long glass that hung outside in the hall.

Chance had so arranged it. From the depths of the sofa in the drawing-room one could see reflected in the Italian glass not only the marble-topped table opposite, but a stretch of the garden beyond. One could see a long grass path leading between banks of tall flowers until, slicing off an angle, the gold rim cut it off. Woolf wants to reach beyond appearances and go through the looking glass. Adjusting our gaze to a deviated image, she questions the reliability of mimetic representation.

Here, what we see in the mirror is not the symmetric image of the reality pictured outside the frame. Woolf structures her story on a false symmetric axis, not providing us with a frontal view of the reflected image but with a view from the side of it. The image is from the start biased. As Georges Didi-Huberman underlines: Yet, when Isabella comes into the light, when she comes to be fixed into the looking glass, there is nothing for us to see.

At last there she was, in the hall. She stood by the table. She stood perfectly still. At once the looking- glass began to pour over her a light that seemed to fix her; that seemed like some acid to bite off the unessential and superficial and to leave only the truth. It was an enthralling spectacle.

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She stood naked in that pitiless light. And there was nothing.

Isabella was perfectly empty. Reality has burnt a hole in the image, obliterating it. And Woolf plays on the double meaning of the word reflection. If the mirror image fails to provide a reliable image, both narrator and reader will have to fill in the hole and reflect, using their imagination. If she concealed so much and knew so much one must prize her open with the first tool that came to hand — the imagination. One must fasten her down there.

According to Walter Benjamin: Mimesis was created anew. And indeed, at the turn of the 20th century, with the techniques of photography and cinema, it became possible to see the world differently. Images revealed an unknown and unexpected complexity.