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Lone Pine : The Story of a Lost Mine

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Lone Pine: The Story of a Lost Mine by R. B. Townshend

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There's a problem loading this menu right now. Learn more about Amazon Prime. Get fast, free shipping with Amazon Prime. Get to Know Us. English Choose a language for shopping. Explore the Home Gift Guide. Amazon Music Stream millions of songs. Amazon Advertising Find, attract, and engage customers. I will beg very hard. Don't be afraid, dear heart; I will get one somehow, if you will really come — yes, if I have to take one of the Mexicans' horses.

I will not go if you take a horse of the Mexicans. I would rather go afoot. It is ten leagues to Ensenada from here, and we must do it between moonset and daylight, or they will catch us. Do not talk of going afoot. Trust me, I will get a horse. But you will really come, Josefa mia?

Do you really mean it? What other woman would be so brave? He wouldn't even let me speak to you, you know, or let me go out without being watched. It is no use. We have only one horse and two cows. Ignacio has several horses and thirty cows. Oh, if I could only tear down this hateful wall! How can I talk to you properly when I cannot see you?

May not I get in by the terrace roof? You would be sure to be heard, and then everything will be ruined. You must be patient. Then he broke in —. There is an old ladder I can get up by. The villages of the Pueblo Indians are built in terraces, each house-storey standing back from the one below it like a flight of gigantic steps.

Exploring an Abandoned Mine Near Lone Pine, CA

From terrace to terrace people ascend by ladders, and many of the lower rooms are without any door but a trap-door in the ceiling. The system is a relic of the times when their villages were castles for defence against their deadly enemies, the marauding Navajos and Apaches. How sweet it will be! Oh, I will make you happy, I will indeed! You need not fear that. I want you for my very own.

In my eyes you are more beautiful than the saints in the church, and they are not more wise and good than you.

Townshend Richard Baxter, Lone Pine: The Story of a Lost Mine – читать онлайн полностью – ЛитРес

Why are things made so hard for us? But we can comfort each other ever so much. My step-mother will make me work like a slave all to-morrow, I know, but I shall have the thought of you to comfort me. But I will try to think for you. You must take some rest. I know how they treat you. I will bring a horse if I can get one.


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If not, we have one day left still, and we will settle what to do. Silently the moccasined feet of the boy stole up the wide street, as he ran homeward under the clear starlight. He lifted the latch of his mother's door and entered. The fire was low, and he put on another stick of cedar wood, and lying down on the sheepskins spread upon the floor, covered himself with his blanket and lay still.

His father, old Atanacio, woke up when he came in, but said nothing to him; and soon sleep reigned again supreme in the Indian house. The Indians are early risers as well as light sleepers, and before daylight they were up and stirring. After their breakfast of bread and dried mutton, Atanacio said, "When you have taken care of the horses of the Americano, Felipe, you had better weed the wheat patch by the meadow. Tomas and I are going to the patch up by the orchard. Does he think we keep a horse for him to wear him to a skeleton flying round the country on him?

Let him get fat on the green grass. He said when he went on a hunt he wanted me to go along and help him to pack the meat down. His rifle never misses, and then when he kills a wild bull he will give me meat — fresh meat — father. The wild cattle in the mountain are the children of ours, though they have no brands. Why should he come and kill them? He has two mules besides the mare, and they do nothing, and eat maize all the time. They ought to be fat. He was getting to be a man now, and his father still wanted to treat him with as little consideration as a child. Instead of showing increasing respect to his tall son, the old man grew crosser and crosser every day.

But Felipe had never rebelled against the parental yoke, though he had said to himself a hundred times that he would not stand it any longer. Yet in plotting to elope with Josefa he was plotting a rebellion far more venturesome against the code of the community of which he was a member. Now for Don Estevan.


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  • With an anxious heart the boy wended his way to the next street of the village, which was the one where the American lodged. The sun was just rising above the mesas, or flat-topped hills that formed the eastern horizon of the view from the village, as Felipe knocked at the door in the row of mud-built houses. His knock was answered by a fierce growl from a dog, and a loud "Come in" in Spanish from a vigorous human voice.

    He opened the door, which was unlocked, and stepped cautiously inside. From the brown blankets of a bed that stood by the wall a brindled bulldog was emerging, and apparently proposed to drive the intruder out. The dog, who evidently had a general theory that all Indians would bear watching, lay down again sulkily on the bed, and Felipe advanced to the fireplace. The owner of the voice was seated on a low stool, bending over the coals, with his back to the door. The Santiago people spoke an Indian dialect of their own amongst themselves, but they used Spanish as a medium of communication with the rest of the world.

    Stephens, for that was the American's name, which in its Spanish form had become Don Estevan, was busy cooking, and he answered without looking round, "Good-morning, Felipe; how goes it? How had this American come to be living here by himself in a remote village community of the Pueblo Indians? During ten long years of search for gold he had wandered from Colorado to California, from California to Nevada, from Nevada to Montana, and from Montana back again to Colorado. The silver boom in Colorado had just begun, and then silver mines were all the talk there.

    Thereupon Stephens recollected a story he had heard from an old prospector with whom he had once been camped in Nevada about a deserted silver mine in New Mexico which had once been worked by the Spaniards, with the forced labour of their Indian slaves, and had since lain idle, untouched, and even unknown.

    When the Spanish power was broken, and the Spaniards driven out, the Indians had covered up the place and sworn never to disclose its existence. According to the story, the sole possessors of the secret were the Pueblo Indians of Santiago. To Santiago accordingly Stephens had made his way in the hope of solving the mystery of the secret mine. This hope, however, was one which he could not avow openly at the first meeting, and when he presented himself before the chiefs of the pueblo it was of gold and not of silver that he spoke.

    He told them of his past toils and adventures, and the red men seemed to take a fancy to him on the spot. Hitherto these Indians had persistently enforced their right to prevent any man not of their own blood from taking up his abode within a league of their village of Santiago, a right secured to them by special grant from the kings of Old Spain. What was there about this man that melted their obduracy? Some charm they must have found in the face of this lone wanderer, for him alone among white men had they admitted as a permanent guest to the hospitality of their most jealously guarded sanctuary.

    Perhaps there was something of pure caprice in their choice; perhaps it was in a way due to the effect of physical contrast. For in this case the contrast between the white man and the red, always marked, was as striking as it could possibly be. He was as fair as they were dark. With his white skin, his grey-blue eyes, and his curling golden hair, worn long in frontier fashion, he was as fair as any Norseman that ever boasted his descent from the ancient Vikings. Why, here is the gold.

    You carry it with you"; and with a reverent grace the fine old chief laid his dark fingers gently on the long yellow locks that flowed down from under the prospector's wide sombrero. The grey-blue eyes of the far-wandered man — one who like Ulysses of old had withstood the buffets of capricious Fortune through many adventurous years — found an expression of genuine friendliness in the dark orbs of this redskin chief, who smiled gravely at his own jest, as if in half-excuse of its familiarity.

    Tostado gazed into the white man's eyes a moment longer, and then turned to the circle of his fellow-chiefs. Let him be called 'Sooshiuamo,' 'Turquoise-eyes. From henceforth Sooshiuamo is one of us; he is our brother. Felipe, with his striped blanket gracefully draped round him, came and stood just behind his employer, but said nothing. On a rough table were a tin cup and tin plate and an iron-handled knife; a small coffee-pot was bubbling in the ashes on the hearth. Stephens held a frying-pan in his left hand, and beside him on a tent-cloth on the floor lay a large smooth boulder and a hammer, with which he had been pounding his tough dried meat before cooking it.

    He now stood up to his full height, and turning his face, flushed with the fire, to Felipe, pointed with the steel fork held in his right hand to a great wooden chest against the wall at one side of the room. The mare Morgana was a beautiful bay, of pure Morgan stock, and the mules were sturdy little pack animals of Mexican breed.

    By the time they had eaten their corn, and the boy had returned to the house with the nosebags, his employer had finished his meal and was washing up the dishes. Felipe hung up the nosebags, and stood by the fire silent and thoughtful; it never occurred to him to offer to help in what he looked upon as women's work.

    Stephens took the wiping cloth and began to wipe up. Felipe at last screwed up his courage to ask far the mare he needed so badly. It always irritated him to see anyone else idle when he was busy. He felt he should fail if he asked now. Perhaps his master would be in a better humour later on.

    I shall walk up the acequia to the rock I am going to blast. If I want them after, I'll come down. At the lower end of the plough-lands a steep bank of bare earth and clay dropped sharply to the green flat fifteen or twenty feet below, through which the river ran. The plough-lands lay on a sort of natural terrace, and were all watered by numerous channels and runlets, which had their sources in the great acequia madre , or main ditch. This ditch was taken out of the river some miles above, where it was dammed for the purpose, and was led along the side of the valley as high up as possible; the pueblo was built beside the ditch more than a league below the dam, nearly half a mile from the river in a direct line.

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    The grassy flat through which the river flowed remained unploughed, because it was liable to be overflowed in flood time. It was a verdant meadow, the common pasture-ground of the milch cows of the village, which were herded here during the day by small boys and at night were shut up in the corrals to keep them out of the unfenced crops. Felipe hobbled the three animals in the meadow, and set to work weeding in the wheat land above, where he could keep an eye upon them.

    Some time after Felipe's departure, Stephens went to his powder-keg and measured out three charges of blasting-powder. He closed up his powder-keg again securely, and locked it away in the room that he used as a storeroom; it was the inner of the two rooms that he rented in the block of dwellings inhabited by the Turquoise family.

    Here he lived, alone and independent, simply paying Felipe a trifle to do his chores and go up to the mesas and get his fire-wood.